I do not know if this be a trial for you, or a little advantage for a while."

“And what do I know – it may be a trial for you, and an enjoyment for a time.”

I know not; haply it is a trial for you and an enjoyment for a time.

But [as for me,] I do not know whether, perchance, this [delay in God’s judgment] is but a trial for you, and a [merciful] respite for a while.”

And know not; haply it may be a trial for you, and an enjoyment for a season.

And I know not, perhaps it may be a trial for you, and an enjoyment for a while.

“And I do not know whether it is perhaps a trial for you, and an enjoyment for a while.”

“And I do not know whether it is perhaps a trial for you, and an enjoyment for a while.”

“And I know not; perhaps it is a trial for you, and an enjoyment for a while.”

“And I know not; perhaps it is a trial for you, and an enjoyment for a while.”

I do not know if this ˹delay˺ is possibly a test for you and an enjoyment for a while.”

I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time."

"And I know not, perhaps it may be a trial for you, and an enjoyment for a while."

And I know not but that this may be a trial for you, and enjoyment for a while.

I do not know—maybe it is a trial for you and an enjoyment for a while.’

And I do not know if this is a trial for you and an enjoyment for a time'

And I know not; perhaps it is a trial for you and enjoyment for a time."

I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time".

And I do not know if this may be a trial for you and a provision till a time.

Wain adree laAAallahu fitnatun lakum wamataAAun ila heenin

wa-in adrī laʿallahu fit'natun lakum wamatāʿun ilā ḥīnin

Nor do I know whether it may mean a trial for you and a short reprieve."

"I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time."